Keynes’s ethics is an ethics of virtues in the way ancient Greeks understood it. It emphasises the importance of friendship, moral emotions and pays precise attention to the contextual relativity of right action and conduct. A good life is a life worth being lived, that is a moral life: to be good is more important than to do good. Keynes accepts the Aristotelian notion of the good and happy life. Keynes’s notion of happiness also recalls Aristotle’s happiness (eudaimonia). In line with Aristotle, Keynes believes that a good life has necessary material and institutional conditions. A good life requires material prerequisites for human flourishing. For Keynes, the tasks of political economy as a moral science and of economic policy, are precisely to supply these material conditions for good and happy life: they are its necessary material preconditions. Employment is one of those.
Università del Piemonte Orientale, Italy - ORCID: 0000-0001-7473-5032
Chapter Title
Oltre all’utilitarismo. La critica di Keynes dell’uomo economico benthamiano
Authors
Anna Maria Carabelli
Language
Italian
DOI
10.36253/979-12-215-0319-7.95
Peer Reviewed
Publication Year
2024
Copyright Information
© 2024 Author(s)
Content License
Metadata License
Book Title
Idee di lavoro e di ozio per la nostra civiltà
Editors
Giovanni Mari, Francesco Ammannati, Stefano Brogi, Tiziana Faitini, Arianna Fermani, Francesco Seghezzi, Annalisa Tonarelli
Peer Reviewed
Number of Pages
1894
Publication Year
2024
Copyright Information
© 2024 Author(s)
Content License
Metadata License
Publisher Name
Firenze University Press
DOI
10.36253/979-12-215-0319-7
ISBN Print
979-12-215-0245-9
eISBN (pdf)
979-12-215-0319-7
eISBN (epub)
979-12-215-0320-3
Series Title
Studi e saggi
Series ISSN
2704-6478
Series E-ISSN
2704-5919