Monograph

I Balcani occidentali tra romanico e bizantino

Tradizione e sperimentazione nell’architettura serba della seconda metà del XII secolo
  • Aleksandra Filipović,
  • Edited by:
  • Alberto Alberti,
  • Francesca Romoli,

This volume focuses on the ecclesiastical architecture of 12th-century Nemaniad origins (Mother of God, Saint Nicholas and Saint George) by examining the layout preferences of the client and the workforce of diverse cultural backgrounds. The author discusses the monuments' construction techniques as a primary instrument for shaping space by taking into consideration the visual effects of the domed space of Romanesque architecture as diametrically opposed to architectural elements present in the Byzantine world. The analysis of the different construction phases of the churches considered is carried out based on archival documents, on a survey carried out in the field, and a reconstruction of their realities within a historical context. What emerges in this analysis is that a regional architecture’s selection choices for construction should not be understood as an either-or scenario between Byzantium and the West, but rather as the result of a synthesis of different local architectural traditions that comes to fruition in Medieval Serbia.

  • Keywords:
  • Serbian Medieval Architecture,
  • Nemaniad Dynasty,
  • Romanesque Architecture,
  • Byzantine Architecture,
  • Church Architecture,
+ Show more

Aleksandra Filipović

Sapienza University of Rome, Italy - ORCID: 0000-0002-6188-2946

Alberto Alberti

University of Bologna, Italy - ORCID: 0000-0003-3306-5719

Francesca Romoli

University of Pisa, Italy - ORCID: 0000-0003-4994-7062

Aleksandra Filipović earned a PhD in History and Restoration of Architecture at the Faculty of Architecture of the University of Rome “Sapienza” (2009), where she is currently an expert on the History of Ancient and Medieval Architecture. Since 2006 she has taken part in several major projects (Christian necropolis of Jagodin Mala – Niš, Stojnik, Iron Gates) in collaboration with the Archaeological Institute of Belgrade, the National Museum of Serbia. Between 2006 and 2013 she collaborated with the Faculty of Eastern Ecclesiastical Sciences of Rome on projects related to the Roman provinces of Licia, Caria, Cilicia, and Isauria (Asia Minor).
  1. D.N. Anastasijević (1921), Izveštaj o izvršnom arheološkom iskopavanju kod Nemanjine Sv. Bogorodice kuršumlijske, “Godišnjak Srpske Kraljevske Akademije”, XXX, pp. 265-267.
  2. D.N. Anastasijević (1923), Otkopavanje Nemanjine Svete Bogorodice kod Kuršumlije, “Starinar”, I (III s.), 1, pp. 47-55.
  3. B. Aran (1979), The Church of Saint Theodosia and the Monastery of Christ Euergetis. Notes on the Topography of Constantinople, “Jahrbuch der Österreichischen Byzantinistik”, XXVIII, pp. 211-228.
  4. E. Arslan (1963), Romanico (s.v. Italia), in: Enciclopedia Universale dell’Arte, XI, Venezia-Roma, pp. 731-746.
  5. A. Avramea (2002), Land and Sea Communications, Fourth-Fifteenth Centuries, in: A.E. Laiou (a cura di), The Economic History of Byzantium from the Seventh through the Fifteenth Century, I, Washington (= Dumbarton Oaks Studies, 39), pp. 57-90. DOI: 10.1017/S0022050703212572
  6. G. Babić (1975), O živopisanom ukrasu oltarskih pregrada, “Zbornik za likovne umetnosti”, XI, pp. 3-49 (abstract in francese: La Decoration en Fresques des Clotûres de Choeur, pp. 41-49).
  7. G. Balș (1911), Une visite à quelques églises de Serbie, București.
  8. M.C. Bartusis (1991), Charistikion, in: A.P. Kazhdan et al. (a cura di), The Oxford Dictionary of Byzantium, I, New York-Oxford, pp. 412-413.
  9. P. Belli D’Elia (1975), Alle sorgenti del Romanico. Puglia XI secolo, Bari.
  10. P. Belli D’Elia (1998), Puglia, in: Enciclopedia dell’Arte Medievale, IX, Roma, pp. 780-796.
  11. P. Belli D’Elia (2003), Puglia romanica, Milano.
  12. E. Bertaux (1904), L’art dans l’Italie Méridionale, Paris.
  13. E. Blangez-Malamut, M. Cacouros (1996), L’images des Serbes dans la rhétorique byzantine du la seconde moitié di XII-e siècle, in: Byzantium: Identity, Image, Influence (19th International Congress of Byzantine Studies. Major Papers. August 18th-24th 1996), København, pp. 97-122.
  14. D. Bogdanović (1994), Počeci srpske književnosti, in: S. Ćirković (a cura di), Istorija srpskog naroda, I. Od najstarijih vremena do Maričke bitke (1371), Beograd, pp. 212-229.
  15. B.I. Bojović (1995), L’idéologie monarchique dans les hagio-biographies dynastiques du moyen âge serbe, Roma (= Orientalia Christiana Analecta, 248).
  16. R. Bonelli, C. Bozzoni, V. Francheti Pardo (1997), Storia dell’architettura medievale, Roma-Bari.
  17. A. Boppe (1917), A la suite du Gouvernement serbe de Nich à Corfou, 20 Oct. 1915-19 Janvier 1916, Paris.
  18. B. Borić-Brešković, P. Popović (2006), Coins of the Roman Republic, Beograd.
  19. Đ. Bošković (1953), Arheološki spomenici i nalazišta u Srbiji, I. Zapadna Srbija, Beograd.
  20. Đ. Bošković (1956), Arheološki spomenici i nalazišta u Srbiji, II. Centralna Srbija, Beograd.
  21. Đ. Bošković (1962), Arhitektura srednjeg veka, Beograd.
  22. Đ. Bošković (1988), Studenica. Reflection sur la genèse et ses racines, in: Studenica i vizantijska umetnost oko 1200 godine, Мeđunarodni naučni skup povodom 800 godina manastira Studenice i stogodišnjice SANU, Septembar 1986 / Studenica et l’art Byzantin autour de l’année 1200, Á l’occasion de la célébration de 800 ans du monastère, Beograd, pp. 125-130.
  23. Đ. Bošković, B. Vulović (1956-1957), Caričin Grad – Kuršumlija – Studenica, “Starinar”, VII-VIII (N.S.), pp.173-180 (abstract in francese: Caričin Grad – Kuršumlija – Studenica, p. 180).
  24. A. Boué (1840), La Turquie d’Europe ou Observations sur la géographie, la géologie, l'histoire naturelle, la statistique, les moeurs, les coutumes, l'archéologie, l’agricolture, l’industrie, le commerce, les gouvernements divers, le clergé, l’histoire et l’état politique de cet empire, Paris.
  25. Ch. Bouras (1988), Church Architecture in Greece Around the Year 1200, in: Studenica i vizantijska umetnost oko 1200 godine, Мeđunarodni naučni skup povodom 800 godina manastira Studenice i stogodišnjice SANU, Septembar 1986 / Studenica et l’art Byzantin autour de l’année 1200, Á l’occasion de la célébration de 800 ans du monastère, Beograd, pp. 271-277.
  26. L. Bouras, M.G. Parani (2008), Lighting in Early Byzantium, Washington (DC).
  27. B. Brenk (1994), La simbologia del potere, in: M. Onofrio (a cura di), Normanni, popolo d’Europa. 1030-1200, Venezia, pp. 193-198.
  28. R. Browning (1961), A New Source on Byzantine-Hungarian Relations in the Twelfth Century, “Balkan Studies”, II, pp. 173-214.
  29. H. Buchwald (1969), The Church of the Archangels in Sige near Mudania, Wien-Köln-Graz.
  30. S. Bujan (2008), La Chronique du Prêtre de Dioclée. Un faux document historique, “Révue des Études Byzantines”, LXVI, pp. 5-38. DOI: 10.3406/rebyz.2008.3040
  31. E. Büttner (2007), Erzbischof Leon von Ohrid (1037-1056). Leben und Werk (mit den Texten seiner bisher unedierten asketischen Schrift und seiner drei Briefe an den Papst), Bamberg. DOI: 10.1111/j.1741-2005.2010.01383_4.x
  32. V. Čajkanović (1910), Űber die Echtheit eines serbisch-byzantinischen Verlobungsringes, “Byzantinische Zeitschrift”, XIX, pp. 111-114.
  33. M.S. Calò Mariani (1984), L’arte del Duecento in Puglia, Torino.
  34. M. Čanak-Medić (1989), Arhitektura Nemanjinog doba, II. Crkve u Polimlju i na Primorju (con trad. francese: L’architecture de l’époque de Nemanja), Beograd.
  35. M. Čanak-Medić (1996), Sveti Ahilije u Arilju, Beograd.
  36. M. Čanak-Medić (1997), Katedrala Svetog Tripuna kao izraz umetničkih prilika u Kotoru sredinom XII veka, “Zbornik radova Vizantološkog instituta”, XXXVI, pp. 83-98 (abstract in francese: La cathédrale Saint-Tryphon en tant que reflet de la situation artistique à Kotor vers le milieu du XII-ème siècle, pp. 97-98).
  37. M. Čanak-Medić (2000), Dvojne kule na pročelju crkava Nemanjinog doba, in: Stefan Nemanja-Sveti Simeon Mirotočivi, Istorija i predanje, Мeđunarodni naučni skup / Stefan Nemanja-San Simeone Miroblite, Histoire and Tradition, Colloque Scientifique International (Septembre 1996), pp 181-197 (= Accademie Serbe des Sciences et des Arts, 94; abstract in francese: Tours géminées sur la façade des églises de l’époque de Nemanja, pp. 196-197).
  38. M. Čanak-Medić (2000), Arhitektura i program eksonarteksa žičke Spasove crkve, in: Manastir Žiča, Zbornik Radova, Kraljevo, pp. 57-81 (abstract in francese: Architecture et programme de l’exonartex de l’église de Saint-Sauveur de Žiča, pp. 80-81).
  39. M. Čanak-Medić (2007), Manastir Dečani. Saborna crkva. Arhitektura, II (con trad. francese: Le monastère de Dečani. Le catholicon. L’architecture), Beograd.
  40. M. Čanak-Medić (2007), Kotorska katedrale svetog Tripuna kao inspiracija neimara i skulptora raških hramova, “Zbornik radova Vizantološkog instituta”, XLIV, pp. 245-252 (abstract in francese: La cathédrale Saint-Tryphon à Kotor en tante que modèle des bâtisseurs et sculpteurs des sanctuaries de Rascie, pp. 250-251). DOI: 10.2298/ZRVI0744295V
  41. M. Čanak-Medić, Đ. Bošković (1986), Arhitektura Nemanjinog doba, I. Crkve u Toplici i dolinama Ibra I Morave (con trad. francese: L’architecture de l’époque de Nemanja), Beograd.
  42. M. Čanak-Medić, O. Kandić (1995), Arhitektura prve polovine XIII veka. Crkve u Raškoj, I-II, (con trad. francese: L’architecture de la premiére moitié di XIII-e siècle. Églises de Rascie), Beograd.
  43. M. Čanak-Medić, B. Todić (1999), Manastir Žiča, Beograd.
  44. A. Carile (1965), Partitio terrarum Imperii Romania, “Studi Veneziani”, VII, pp. 125-305.
  45. A. Carile (1969), La cronachistica veneziana (secoli XIII-XVI) di fronte alla spartizione della Romania nel 1204, con un’appendice di P.R.-J. Lonertz, Firenze.
  46. A. Carile (1978), Per una storia dell’Impero latino di Costantinopoli (1204-1261), Bologna.
  47. C. Ceschi (1970), Teoria e storia del restauro, Roma.
  48. F. Chalandon (1912), Jean II Comnène (1118-1143) et Manuel I Comnène (1143-1180), II, Paris.
  49. M. Chatzidakis (1987), Mistrà. La città medievale e la fortezza, Athína.
  50. S. Ćirković (1994), Unutrašnje i spoljne krize u vreme Nemanjinih naslednika, in: Id. (a cura di), Istorija srpskog naroda, I. Od najstarijih vremena do Maričke bitke (1371), Beograd, pp. 263-272.
  51. M. Ćorović-Ljubinković (1972), Crkva svetog Nikole kod Kuršumlije, “Arheološki Pregled”, XIV, pp. 121-125.
  52. M. Ćorović-Ljubinković (1981), Nemanjine crkve u Toplici, “Tok. Časopis za kulturu, književnost i društveni život Toplice”, XIX, pp. 93-109.
  53. M. Ćorović-Ljubinković (1981), Nemanjine crkve u Toplici, “Tok. Časopis za kulturu, književnost i društveni život Toplice”, XIX, pp. 93-109.
  54. M. Ćorović-Ljubinković (1981), Les fresques de la première moitié du XIIIème siècle dans la tour méridionale à Saint-Nicolas près de Kuršumlija, in: Actes du XV-e Congrès International d’Études Byzantines, Athènes – Septembre 1976, II. Art et Archéologie, Communications, Athína, pp. 353-358.
  55. S. Ćurčić (2010), Architecture in the Balkans. From Diocletian to Süleyman the Manificent, New Heaven-London. DOI: 10.1017/S0038713412003284
  56. A. Cutler (1994), Comneni, in: Enciclopedia dell’Arte Medievale, V, Roma, pp. 231-235.
  57. J. Cvijić (1918), La Péninsule Balkanique. Géographie humaine, Paris.
  58. V.R. Damjanović (1948), Konzervatorski radovi na Stubovima u Rasu, “Muzeji” (Beograd), 1, pp. 106-111.
  59. Đ. Daničić (1863), Župa, in: Rječnik iz književnih starina srpskih, I, Beograd, pp. 344-346.
  60. C. Delvoye (1976), Voûtes et coupoles en briques, “Bulletin de Correspondance Hellénique”, C, pp. 235-238.
  61. A. Deroko (1922), Tri manastira srednjevekovnog Rasa, “Misao”, IV, 10 (70), pp. 1673-1687.
  62. A. Deroko (1930), Les deux églises des environs de Ras, in: L’art byzantin chez les Slaves. Les Balkans, Paris, pp. 130-146.
  63. A. Deroko (1950), Srednjevekovni gradovi u Srbiji, Crnoj Gori i Makedoniji, Beograd (abstract in francese: Les chateaux forts medievaux sur le territoire de la Serbie, Crna Gora et Macèdoine, pp. 211-212).
  64. A. Deroko (1962), Monumentalna i dekorativna arhitektura u srednjevekovnoj Srbiji, Beograd (abstract in francese: Architecture monumentale et decorative dans la Serbie du Moyen-âge, pp. 276-286).
  65. F. Dölger (1964), Die byzantinische und die mittelalteriche Serbische Herrscherkanzlei, in: Actes du XII-e Congrés International d’Études Byzantines, Ochride 10-16 sept.1961, rapp. VII, I, Beograd, pp. 83-103.
  66. I.M. Đorđević (1999-2000), On the Scene of the Descent of the Holy Spirit on the Apostles at Đurđevi Stupovi at Ras, “Zbornik radova Vizantološkog instituta”, XXXVIII, pp. 239-255. DOI: 10.2298/ZRVI1653047K
  67. I.M. Đorđević (2000), Živopis u crkvi svetog Đorđa u Rasu – arheološki dosije i istoriografska beleška, in: Stefan Nemanja-Sveti Simeon Mirotočivi, Istorija i predanje, Мeđunarodni naučni skup / Stefan Nemanja-San Simeone Miroblite, Histoire and Tradition, Colloque Scientifique International (Septembre 1996), pp. 307-318 (= Accademie Serbe des Sciences et des Arts, 94; abstract in francese: Décoration peinte de Saint-Georges de Ras – dossier archéologique et note historiographique, pp. 316-318).
  68. G. Downey (1946-1948), Byzantine Architects: their Training and Methods, “Byzantion”, XVIII, pp. 99-118.
  69. A. Ducellier (1976), L’Albanie entre Orient et Occident aux XI-e et XII-e siècles. Aspects politiques et économiques, “Cahiers de Civilisation Médiévale”, XIX, pp. 1-7.
  70. A. Ducellier (1981), La façade maritime de l’Albanie au Moyen Âge. Durazzo et Valona du XI-e au XV-e siècle, Thessaloniki.
  71. A. Ducellier (1986), Byzance et le monde ortodoxe, Paris.
  72. V.J. Đurić (1963), Sopoćani, Beograd.
  73. V.J. Đurić (1974), Vizantijske freske u Jugoslaviji, Beograd.
  74. V. Đurić (1991), Sopoćani, Beograd.
  75. V.J. Đurić (1994), Počeci umetnosti kod Srba, in: S. Ćirković (a cura di), Istorija srpskog naroda, I. Od najstarijih vremena do Maričke bitke (1371), Beograd, pp. 230-248.
  76. W. Eder (1997), Durrachium, in: Der Neue Pauly, Enzyklopädie der Antike, III, p. 858.
  77. A.W. Epstein (1981), The Middle Byzantine Sanctuary Barrier: Templon or Iconostasis?, “Journal of the British Archaeological Association”, CXXXIV, pp. 1-28.
  78. V. Falkenhausen (2009), I funzionari greci nel regno normanno, Palermo. DOI: 10.4000/books.efr.5442
  79. M. Fasolo (2003), La via Egnatia, I. Da Apollonia e Dyrrachium ad Herakleia Lynkestidos, Roma. DOI: 10.1007/978-3-319-51726-1_3392-1
  80. P. Favole (1993), Le Marche, Milano (= Italia romanica, 14).
  81. B. Ferjančić (2000), Stefan nemanja u Vizantijskoj politici druge polovine XII veka, in: Stefan Nemanja – Sveti Simeon, Beograd, pp. 31-45 (abstract in francese: Stefan Nemanja dans la politique byzantine de la seconde moitié di XII-e siècle, pp. 44-45). DOI: 10.2298/ZRVI1653161P
  82. J. Ferluga (1964), Sur la date de la création di thème de Durrachium, in: Actes di XIIe Congrès International d’Études Byzantines, Ochride 10-16 sept. 1961, II, Beograd, pp. 83-92.
  83. A. Filipović (2008), L’architettura di San Giorgio a Ras (Serbia) e la sua importanza nella Scuola di Raška, “Studi sull’Oriente Cristiano”, XII, 2, pp. 211-247.
  84. A. Filipović (2009), Hipoteza o projektovanju unutrašnjeg prostora crkve Đurđevi Stupovi, “Starinar”, LIX (N.S.), pp. 221-236 (abstract in italiano: L’ipotesi sulla progettazione dello spazio della chiesa Đurđevi Stupovi, p. 236). DOI: 10.2298/STA0959221F
  85. A. Filipović, V. Ruggieri (2008), Il Monastero nemanide dedicato alla Madre di Dio a Toplica (Serbia) e la “Scuola di Raška”: una rilettura critica, “Orientalia Christiana Periodica”, LXXIV, 2, pp. 321-345.
  86. I. Fisković (1995), Apport des reconstructions d’églises de l’antiquité tardive dans la formation du premier art roman sur le littoral croate, “Hortus Artium Medievalium. Journal of the International Research Center for Late Antiquity and Middle Ages”, I, pp. 14-27.
  87. A.F. Gilferding (1859), Travels in Herzegovina, Bosnia and Old Serbia, Sankt-Peterburg.
  88. V.P. Gračev (1965), Iz istorii izučenija slavjanskich srednevekovych institutov (vopros o župach I županach v istoriografii), “Učenije zapiski Instituta Slavjanovedenija”, 29, pp. 178-209.
  89. T.E. Gregory (1991), Dyrrachion, in: A.P. Kazhdan et al. (a cura di), The Oxford Dictionary of Byzantium, I, New York-Oxford, p. 668.
  90. V. Grumel (1958), La Chronologie, Paris.
  91. R. Guillard (1964), Byzance et les Balkans, sous le règne d’Isaac II Ange (1185-1195), in: Actes di XII-e Congrés International d’Études Byzantines (Ochride 10-16 sept. 1961), II, Beograd, pp. 125­137.
  92. A. Guillou (1974), La civilisation byzantine, Paris.
  93. A. Guillou (1976), Aspetti della civiltà bizantina in Italia, Bari.
  94. Ch. Hannick (2004), Les enjeux de Constantinople et de Rome dans la conversion des Slaves meridionaux et orientaux, in: Cristianità d’Occidente e cristianità d’Oriente (secoli VI-XI), I, Spoleto (Settimane di Studi, 51), pp. 171-198.
  95. R.F. Hoddinott (1963), Early Byzantine Churches in Macedonia and Southern Serbia. A Study of the Origins and the Initial Development of East Christian Art, London.
  96. T.G. Jackson, K. Jovanović, N. Županić (1918), South Slav Monuments, I. Serbian Ortodox Church, London.
  97. R. Janin (1960), Dyrrachium, in: Dictionnaire d’Histoire et Géographie Ecclésiastique, XIV, Paris, pp. 1248-1252.
  98. M. Janković (1979), Episkopije srpske Crkve 1220, in: V. Đurić (a cura di), Sava Nemanjić-Sveti Sava, Istorija i predanje, Мeđunarodni naučni skup, Decembar 1996 / Sava Nemanjić-Saint Sava, Histoire and Tradition, Colloque Scientifique International (Décembre 1976), Beograd (= Accademie Serbe des Sciences et des Arts, 7), pp. 73-84 (abstract in francese: Les évêchés de l’Église Serbe en 1220, pp. 83-84).
  99. M. Janković (1984), Saborne crkve Zetske episkopije i mitropolije u srednjem veku, “Istorijski časopis”, XXXI, pp. 199-204.
  100. M. Janković (2000), Toplička episkopija i mitropolija u srednjem veku, in: S. Terzić (a cura di), Kuršumlija kroz vekove. Zbornik radova s naučnog skupa Prolom Banja / Kuršumlija Through the Ages, Proceedings from the Scientific Conference. Prolom Banja, Historical Institute of the Serbian Academy of Science and Arts), Beograd, pp. 33-37.
  101. M. Jeremić (1997), L’évolution du format des briques sur le territoire de la Serbie, de L’Antiquité au Moyen Âge, “Mélanges de l’Ecole française de Rome. Moyen-Âge. Temps modernes”, CIX, 1, pp. 7-20.
  102. C. Jireček (1912), Staat und Gesellschaft im mittelalterlichen Serbien, “Studien zur Kulturgeschichte des 13.-15. Jahrhunderts, Denksch. der kaiser. Akad. der Wiss. Wien, phil.-hist. Klasse”, LVI, 1, pp. 1-84.
  103. J. Jireček (1951), Trgovački Drumovi i Rudnici Srbije i Bosne u Srednjem Veku, Sarajevo (ed. or. Die Handelstrassen und Bergwerke von Serbien und Bosnien während des Mittelalters, Praha 1879).
  104. J. Jireček (1967), Die Heerstrasse von Belgrad nach Constantinopel und die Balkanpässe. Eine historish-geographische Studie, Amsterdam (1 ed. Praha 1877)
  105. J.K. Jireček (1918), Geschichte der Serben, II, Gotha.
  106. J.K. Jireček (1922), Istorija Srba, I, Beograd.
  107. K. Jireček (1984), L’eredità di Roma nelle città di Dalmazia durante il Medioevo, I, Roma (Atti e Memorie della Società Dalmata di Storia Patria, 9).
  108. Z. Jovanović (1998), Hilandarski pojmovnik, Beograd.
  109. M. Jurković (1990), Crkvena reforma i ranoromanička arhitektura na istočnom Jadranu, “Starohrvatska prosvjeta”, XX, pp. 191-213 (abstract in francese: La reforme de l’Église et le premier art roman sur la côte orientale de l’Adriatique, pp. 211-213).
  110. M. Jurković (2008), Benediktinci na severnom Jadranu, in: Opatijske crkvene obljetnice. Zbornik radova sa znanstvenog skupa održanog u Opatiji 17. i 18. Studenoga 2006. godine, Opatija, pp. 7-30 (abstract in inglese: Benedictins on the Northern Adriatic, p. 30).
  111. J. Kalić (1979), Crkvene prilike u srpskim zemljama do stvaranja arhiepiskopije 1219, in: V. Đurić (a cura di), Sava Nemanjić-Sveti Sava, Istorija i predanje, Мeđunarodni naučni skup, Decembar 1996 / Sava Nemanjić-Saint Sava, Histoire and Tradition, Colloque Scientifique International (Décembre 1976), Beograd (= Accademie Serbe des Sciences et des Arts, 7), pp. 27-53 (abstract in francese: L’organisation de l’église dans les pays Serbes avant la fondation de l’Archevêché Serbe en 1219, pp 52-53).
  112. J. Kalić (1979), L’évolution interne des institutions serbes, in: C.D. Fonseca (a cura di), Le aree omogenee della Civiltà Rupestre nell’ambito dell’Impero Bizantino: la Serbia, Galatina, pp. 99-112.
  113. J. Kalić (1981), Idéologie impériale et histoire des Serbes au XII-e siècle, in: Actes du XVe Congrès International d’Études Byzantines, Athènes – Septembre 1976, II. Art et Archéologie, Communications, Athína, pp. 144-152.
  114. J. Kalić (1984), Stari Kraljev put, “Zbornik radova Vizantološkog instituta”, XXIII, pp. 95-104 (abstract in francese: Via Regis, pp. 103-104).
  115. J. Kalić (1984), Niš u srednjem veku, “Istorijski časopis”, XXXI, pp. 5-40 (abstract in francese: Niš au Moyen Âge, pp. 38-40).
  116. J. Kalić (1988), La région de Ras à l’époque byzantine, in: H. Ahrweiler (a cura di), Géographie historique du monde méditerranéen, Paris, pp. 127-140.
  117. J. Kalić (1994), Srpski veliki župani u borbi s Vizantijom, in: S. Ćirković (a cura di), Istorija srpskog naroda, I. Od najstarijih vremena do Maričke bitke (1371), Beograd, pp. 197-211.
  118. J. Kalić (1994), Borbe I tekovine velikog župana Stefana Nemanje in: S. Ćirković (a cura di), Istorija srpskog naroda, I. Od najstarijih vremena do Maričke bitke (1371), Beograd, pp. 251-262.
  119. J. Kalić (1995), Rascia – The Nucleus of the Medieval Serbian State, in: D. Hadži-Jovančić (a cura di), The Serbian Question in the Balkans, Beograd, pp. 147-155.
  120. J. Kalić (1997), Preteče Žiče: krunidbena mesta srpskih vladara, “Istorijski časopis”, XLIV, pp. 77-87 (abstract in inglese: Coronation places of Serbian Kings preceding Žiča monastery, pp. 86-87).
  121. J. Kalić (1999-2000), Dva carstva u srpskoj istoriji XII veka, “Zbornik radova Vizantološkog instituta”, XXXVIII, pp. 197-214 (abstract in inglese: Two Empires in 12th Century Serbian History, pp. 213-214).
  122. J. Kalić (2007), Srpska država i Ohridska arhiepiskopija u XII veku, “Zbornik radova Vizantološkog instituta”, XLIV, pp. 197-208 (abstract in francese: L’Etat serbe et l’archevêché d’Ochrid au XII-e siècle, pp. 207-208). DOI: 10.2298/ZRVI0744197K
  123. J. Kalić (2009), Država i Crkva u Srbiji XIII veka, “Zbornik radova Vizantološkog instituta”, XLVI, pp. 129-137 (abstract in francese: L’Etat et l’Église en Serbie au XIII-e siècle, p. 137).
  124. O. Kandić (1978), Kule-zvonici uz srpske crkve XII-XIV veka, “Zbornik za likovne umetnosti”, XIV, pp. 3-76 (abstract in francese: Les tours de clocher aupres des eglises serbes du XII-e au XIV-e siècle, pp. 72-75).
  125. O. Kandić (1988), Oblik kamene oltarske pregrade Bogorodičine crkve u Studenici, in: Studenica i vizantijska umetnost oko 1200 godine, Мeđunarodni naučni skup povodom 800 godina manastira Studenice i stogodišnjice SANU, Septembar 1986 / Studenica et l’art Byzantin autour de l’année 1200, Á l’occasion de la célébration de 800 ans du monastère, Beograd, pp. 141-156 (abstract in inglese: The Shape of the Stone Altar Screen from the Church of Our Lady in Studenica, p. 152).
  126. O. Kandić (2005), Gradac: istorija i arhitektura manastira, Beograd.
  127. O. Kandić, D. Milošević (1985), Manastir Sopoćani, Beograd.
  128. F. Kanitz (1985), Srbija, Zemlja i stanovništvo, od rimskog doba do kraja XIX veka, II, Beograd (ed. or.: Das Königreich Serbien und das Serbenvolk von der Römerzeit bis zur Gegenwart, I-II, Leipzig 1904-1905).
  129. V. Korać (1964), Sur les basiliques médiévales de Macédoine et de Serbie, in: Actes di XII-e Congrés International d’Études Byzantines (Ochride 10-16 sept. 1961), III, Beograd, pp. 173-186.
  130. V. Korać (1965), Graditeljska škola Pomorja, Beograd (abstract in francese: L’école de Pomorje dans l’architecture serbe, pp. 208-224).
  131. V. Korać (1979), Sveti Sava i program raškog hrama, in V. Đurić (a cura di), Sava Nemanjić-Sveti Sava, Istorija i predanje, Мeđunarodni naučni skup, Decembar 1996 / Sava Nemanjić-Saint Sava, Histoire and Tradition, Colloque Scientifique International (Décembre 1976), Beograd (= Accademie Serbe des Sciences et des Arts, 7), pp. 231-245 (abstract in francese: Saint Sava et l’origine du plan des églises de Rascie, pp. 243-244).
  132. V. Korać (1986), L’architecture dans les pays slaves: ses sources byzantines, in: The XVIIth International Byzantine Congress, Major Papers (Dumbarton Oaks/Georgetown University Washington, D.C., August 3-8, 1986), New York, pp. 455-482.
  133. V. Korać (1987), Između Vizantije i Zapada. Odabrane studije o arhitekturi, Beograd.
  134. V. Korać (1999-2000), O arhitekturi poznatih hramova u vreme pokrštavanja Srba, “Zbornik radova Vizantološkog instituta”, XXXVIII, pp. 173-185 (abstract in francese: Sur l’architecture des célèbres églises datant de l’époque de la conversion des Serbes, p. 185).
  135. V. Korać (2000), Аrhitektura raških hramova sagrađenih u vreme prvog srpskog episkopa, (abstract in francese: Architecture des temples de Raška érigés du temps du Ier archevêque serbe, pp. 55-56), in Manastir Žiča, Zbornik Radova, Kraljevo, pp. 47-56
  136. V. Korać (2007), Prilog poznavanju jednobrodnih crkava sa kupolom na dubrovačkom području, “Zbornik radova Vizantološkog instituta”, XLIV, pp. 129-144 (abstract in francese: Contribution à la connaissance des églises à une nef avec la coupole de la région de Dubrovnik, pp. 131-132).
  137. V. Korać, M. Šuput (2010), Arhitektura vizantijskog sveta, Beograd.
  138. R. Krautheimer (1986), Early Christian and Byzantine Architecture, Revised by R. Krautheimer and S. Ćurčić, New Heaven-London.
  139. B. Krekić (1961), Dubrovnik (Ragusa) et le Levant au Moyen Âge, Paris.
  140. B. Krekić (1980), Le relazioni fra Venezia, Ragusa e le popolazioni serbo-croate, in Id., Dubrovnik, Italy and the Balkans in the Late Middle Ages, London, pp. 389-401.
  141. V. Laurent (1961), Une métropole serbe éphemère sur le rôle du patriarcat oecumenique: Nisos – Niš au Temps d’Isaac II Ange, “Byzantion”, XXXI, pp. 43-56.
  142. R.-J. Lilie (1985), Kaiser Herakleios und die Ansiedlung der Serben. Überlegungen zum Kapitel 32 des DAI, “Südost-Forschungen: Internationale Zeitschrift für Geschichte, Kultur und Landeskunde Südosteuropas”, XLIV, pp. 17-43.
  143. R. Ljubinković (1964-1965), Osnivanje manastira Voljavče i vlastelinstvo manastira Đurđevih Stupova kod Novog Pazara, “Starinar”, XV-XVI (N.S.), pp. 111-113.
  144. M. Ljubinković (1968), Iskopavanje kompleksa crkve svetog Nikole kod Kuršumlije, “Arheološki Pregled”, X, pp. 188-192.
  145. M. Ljubinković (1972), Crkva Svetog Nikole kod Kuršumlije, “Arheološki Pregled”, XIV, pp. 121-125.
  146. M. Ljubinković (1973), Iskopavanje kompleksa Nemanjinih crkava – Svetog Nikole i Svete Bogorodice kod Kuršumlije u 1973. godini, “Arheološki Pregled”, XV, pp. 121-122.
  147. M. Ljubinković (1974), Kompleks crkve svetog Nikole kod Kuršumlije, “Arheološki Pregled”, XVI, pp. 156-157.
  148. A. Lukšić (1878), Neueste Beschreibung und vollstäntiges Orts-Lexicon von Bosnien und Herzegovina, Praha.
  149. P. Magdalino (1993), The Empire of Manuel Komnenos, 1143-1180, Cambridge.
  150. J. Maksimović (1976), La place de l’Évangélairie de Miroslav au sein de l’art médiéval serbe, “Cahiers Archéologiques”, XXV, pp. 123-129.
  151. J. Maksimović (1981), L’art serbe du XII-e siècle entre Byzance et l’Occident, in: Actes du XV-e Congrès International d’Etudes Byzantines, Athènes – Septembre 1976, II. Art et Archéologie, Communications, Athína, pp. 367-378.
  152. J. Mallat (1902), La Serbie Contemporaine. Études, enquêtes statistique, I, Paris.
  153. C. Mango (1959), The Date of the Narthex Mosaics of the Church of the Dormition at Nicaea, “Dumbarton Oaks Papers”, XIII, pp. 245-252.
  154. C. Mango (1978), Architettura bizantina, Milano.
  155. C. Mango (1990), Constantine’s Mausoleum and the Translation of relics, “Byzantinische Zeitschrift”, LXXXIII, pp. 51-62.
  156. C. Mango (1991), Approaches to Byzantine Architecture, “Muqarnas. An Annual on Islamic Art and Architecture”, VIII, pp. 40-44.
  157. C. Mango (2006), La civiltà bizantina, Milano.
  158. C. Mango, I. Ševčenko (1973), Some Churches and Monasteries on the Southern Shore of the Sea of Marmara, “Dumbarton Oaks Papers”, XXVII, pp. 236-238.
  159. Đ. Mano-Zisi (1952-1953), Iskopavanja na Caričinu Gradu 1949-1952 godine, “Starinar”, III-IV (N.S.), pp. 127-168 (abstract in francese: Les Fouilles de Caričin Grad en 1949-1952, pp. 167-168).
  160. T. Marasović (1988), Byzantine Component in the Dalmatian Architecture from 11th to 13th Century, in: Studenica i vizantijska umetnost oko 1200 godine, Мeđunarodni naučni skup povodom 800 godina manastira Studenice i stogodišnjice SANU, Septembar 1986 / Studenica et l’art Byzantin autour de l’année 1200, Á l’occasion de la célébration de 800 ans du monastère, Beograd, pp. 455-461.
  161. F. Mariano (1995), Architettura nelle Marche. Dall’età classica al Liberty, Firenze.
  162. V. Marković (1920), Pravoslavno monaštvo i manastiri u srednjevekovnoj Srbiji, Sremski Karlovci.
  163. L. Mavromatis (1977), Les Actes des princes serbes en langue grecque, La Paléographie grecque et byzantine, “Colloques International du Centre National de la Recherche Scientifique”, 559, pp. 485-487.
  164. L. Mavromatis (1979), Si può parlare di uno stato medievale serbo?, in: C. D. Fonseca (a cura di), Le aree omogenee della Civiltà Rupestre nell’ambito dell’Impero Bizantino: la Serbia, Galatina, pp. 33-44.
  165. P. Mijović (1970), Kupolna arkada Đurđevih Stubova, “Starinar”, XX (N.S.), pp. 223-232 (abstract in francese: L’arcade de coupole de Djurdjevi Stubovi, p. 232).
  166. B. Miljković (2007), Nemanjići i Sveti Nikola u Bariju, “Zbornik radova Vizantološkog instituta”, XLIV, pp. 275-294 (abstract in francese: Les Némanides et Saint Nicolas à Bari, pp. 293-294)
  167. G. Millet (1910), Monuments byzantins de Mistra. Materiaux pour l’étude de l’architecture et de la peinture en Grèce aux XIV-e et XV-e siècles, Paris.
  168. G. Millet (1919), L’ancien Art Serbe, Les Églises, Paris.
  169. G. Millet (1954), La peinture du Moyen Âge en Yugoslavie (Serbie, Macédoine et Montenegro), a cura di A. Frolow, Paris.
  170. G. Milošević, S. Đurić (1988), Crkva Svetog Prokopija u Prokuplju, “Starinar”, XXXIX (N.S.), pp. 83-107 (abstract in francese: L’église Saint-Procope à Prokuplje, pp. 106-107).
  171. D. Mrkobrad (2000), Stefan Nemanja i tradicija raškog episkopskog središta, in: Stefan Nemanja-Sveti Simeon Mirotočivi, Istorija i predanje, Мeđunarodni naučni skup (Stefan Nemanja-San Simeone Miroblite, Histoire and Tradition, Colloque Scientifique International (Septembre 1996), pp. 249-255 (= Accademie Serbe des Sciences et des Arts, 94; abstract in francese: Stefan Nemanja et la tradition du centre épiscopal de Rascie, pp. 256-258).
  172. G. Muir Mackenzie, A.P. Irby (1877), Travels in the Slavonic Provinces of Turkey-in-Europe, II, London.
  173. S.M. Nenadović (1956), Zaštitno-konzervatorski radovi na manastiru Gradcu, Đurđevim Stubovima, Gornjoj i Donjoj Kamenici, Dečanima, Staroj Pavlici, Pridvorici, Lipljanu i Smederevskoj crkvi, “Saopštenja, Republički zavod za zaštitu spomenika kulture”, I, pp. 51-58 (abstract in francese: Travaux de conservation des Djurdjevi Stubovi, près de Novi Pazar; Travaux de conservation et de protection du monastère de Gradac; Travaux de conservation à Gornja et Donja Kamenica; Réparations a Dečani; Reparation de l’église de Lipljan; Reparation de l’église du village de Pridvorica; Reparation de l’église de Smederevo, p. 58).
  174. S.M. Nenadović (1980), Arhitektura u Jugoslaviji od IX-XVIII veka, Beograd.
  175. J. Nesbitt, N. Oikonomidis (1991), Catalogue of Byzantine Seals at Dumbarton Oaks and in the Fogg Museum of Art, I, Washington.
  176. J. Nešković (1969), Djurdjevi Stupovi u Rasu, Kraljevo 1969, relazione dattiloscritta inedita nell’Istituto della Protezione dei Monumenti Culturali, Kraljevo.
  177. Ј. Nešković (1984), Đuređvi Stupovi u Starom Rasu. Postanak arhitekture svetog Đorđa i stvaranje raškog tipa spomenika u arhitekturi srednjevekovne Srbije / Đurđevi Stupovi in Stari Ras, Origine de l’architecture de l’église Saint-Georges et élaboration du type rascien de monuments dans l’architecture de la Serbie médiévale, Kraljevo.
  178. J. Nešković (1995), Djurdjevi Stupovi u starom Rasu. Idejno rešenje konaka, relazione dattiloscritta inedita nell’Istituto della Protezione dei Monumenti, Kraljevo.
  179. J. Nešković (2000), Neka otvorena pitanja o crkvenom graditeljstvu u doba Stefana Nemanje, in: Stefan Nemanja-Sveti Simeon Mirotočivi, Istorija i predanje, Мeđunarodni naučni skup / Stefan Nemanja-San Simeone Miroblite, Histoire and Tradition, Colloque Scientifique International (Septembre 1996), pp. 199-207 (= Accademie Serbe des Sciences et des Arts, 94; abstract in francese: Certaines questions en suspens relative à l’architecture sacrée de l’époque de Stefan Nemanja, pp. 206-207).
  180. J. Nešković, R. Nikolić (1987), L'Église de Saint-Pierre près de Novi Pazar, Beograd.
  181. S. Novaković (1880), Srpske oblasti X i XII veka (pre vlade Nemanjine), in “Glasnik Srpskog Učenog Društva”, XLVIII, pp. 1-151.
  182. S. Novaković (1891), Beleške doktora Brauna iz srpskih zemalja, od godine 1669, “Spomenik Srpske Kraljevske Akademije”, IX, pp. 33-45.
  183. S. Novaković (1912), Zakonski spomenici srpskih država srednjeg veka, Beograd.
  184. E. Oberhumer (1905), Egnatia via, in: Paulus Real-Encyklopädie der classischen Altertumswissenschaft, V, Stuttgart, coll. 1988-1993.
  185. A.K. Orlandos (1955), Παραστάσεις ἐργαλείων τινῶν ξυλουργοῦ, μαρμαρογλύπτου καὶ κτίστου ἐπὶ παλαιοτεστιανικῶν καὶ βυζαντινῶν μνημείων, in: Actes du IX-e Congrès d’Études Byzantines, I, Athína, pp. 329-339.
  186. R. Ousterhout (1999), Master Builders of Byzantium, Princeton.
  187. R. Ousterhout, U. Champain (1985), The Byzantine Church at Enez: Problems in Twentienth Century Architecture, “Jahrbuch der Österreichischen Byzantinistik”, XXXV, pp. 261-280.
  188. R. Ousterhout, Z. Ahunbay, M. Ahunbay (2010), Study and Restoration of the Zeyrek Camii in Istanbul. Second Report, 2001-2005, “Dumbarton Oaks Papers”, LXIII, pp. 1-22.
  189. G. Ostrogorsky (1970), Vizantija i Sloveni, IV, Beograd.
  190. G. Ostrogorsky (2005), Storia dell’impero bizantino, Torino (1 ed. Milano 1968).
  191. A. Pertusi (1965), Quedam Regalia Insigna. Ricerca sulle insegne del potere ducale a Venezia durante il Medioevo, “Studi Veneziani”, VII, pp. 3-123.
  192. V. Petković (1906), Žiča II, “Starinar”, I (II S.), pp. 141-187.
  193. V. Petković (1907), Žiča III, “Starinar”, I (II S.), pp. 115-148.
  194. V. Petković (1921), Spasova crkva u Žiči, Beograd.
  195. V. Petković (1924), Manastir Studenica, Beograd.
  196. V. Petković (1950), Pregled crkvenih spomenika kroz povesnicu srpskog naroda, Beograd (= Académie Serbe des Sciences, Monographies, Classe des Sciences Sociales, 4).
  197. V. Petković, Đ. Bošković (1941), Manastir Dečani, I-II, Beograd.
  198. I. Petriccioli (1987), Crkva Svetog Lovre u Zadru, “Starohrvatska prosvjeta”, XVII, pp. 53-73 (abstract in francese: L’église Saint-Laurent (Sv. Lovre) à Zadar, p. 73).
  199. I. Petriccioli (1994), Dalmazia (s.v. Croazia), in: Enciclopedia dell’Arte Medievale, V, Roma, pp. 524-527.
  200. S. Pirivatrić (2016), The Serbs and the Overlapping Authorities of Rome and Constantinople (7th to 16th Century): An Overview of the Political and Ideological Relationships, in: Proceedings of the 23th International Congress of Byzantine Studies (Belgrade 22-27 August 2016). Plenary Papers, Beograd, pp. 223-240.
  201. B. Pitarakis (2006), Les croix-reliquaires pectorales byzantines en bronze, Paris.
  202. A. Piva (2003), Marche romaniche, Milano.
  203. G. Podskalsky (1997), Zevei Erzbischöfe von Achrida (Ochrid) und ihre Bedeutung fűr die Profan- und Kirchengeschichte Makedoniens: Theophylaktos und Demetrios Chomatenos, in: K. Demoen, J. Vereecken (a cura di), La Spiritualité de l’univers byzantin dans le verbe et l’image, Turnhout, pp. 239-252.
  204. G. Podskalsky (2000), Theologische Literatur des Mittelalters in Bulgarien und Serbien, 865-1459, München.
  205. P. Pokryškin (1906), Pravoslavnaja cerkovnaja architektura XII-XVIII stol. v ninešnem serbskom Korolevstve, Sankt-Peterburg.
  206. M. Popović (1991), Les forteresses du système defensif byzantin en Serbie au XI-e–XII-e siècle, “Starinar”, XLII (N.S.), pp. 169-185.
  207. D. Popović (1992), Srpski vladarski grob u srednjem veku, Beograd (abstract in inglese: The Royal Tomb in Medieval Serbia, pp. 189-203).
  208. S. Popović (1993), Krst u krugu. Arhitektura manastira u srednjovekovnoj Srbiji, Beograd (abstract in inglese: The Cross in the Circle. Architecture of the Monasteries in the Medieval Serbia, pp. 475-493).
  209. S. Popović (1995-1996), Raspored kapela u vizantijskim manastirima, “Saopštenja, Republički zavod za zaštitu spomenika kulture”, XXVIII, pp. 23-37 (abstract in inglese: Disposition of Chapels in Byzantine Monasteries, pp. 38-39).
  210. R. Popović (1996), Le christianisme sur le sol de l’Illyricum Orientale jusqu’à l’arrivée des Slaves, Thessaloniki.
  211. M. Popović (1997), The Early Byzantine Basilica at Ras, “Starinar”, XLVIII (N.S.), pp. 91-107.
  212. A. Popović (1999-2000), Titulatura ohridskog arhiepiskopa u pismima Dimitrija Homatijana, “Zbornik radova Vizantološkog instituta”, XXXVIII, pp. 279-285.
  213. M. Popović (2000), Vladarsko boravište Stefana Nemanje u Rasu, in: Stefan Nemanja-Sveti Simeon Mirotočivi, Istorija i predanje, Мeđunarodni naučni skup / Stefan Nemanja-San Simeone Miroblite, Histoire and Tradition, Colloque Scientifique International (Septembre 1996), pp. 233-247 (= Accademie Serbe des Sciences et des Arts, 94; abstract in inglese: The royal residence of Stefan Nemanja in Ras, pp. 246-247).
  214. S. Popović (2001), The Serbian Episcopal Sees in the Thirteen Century, “Starinar”, LI (N.S.), pp. 171-182.
  215. S. Popović (2007), Dividing the Invisible: The Monastery Space – Secular and Sacred, “Zbornik radova Vizantološkog instituta”, XLIV, pp. 47-66.
  216. S. Popović (2017), The Monastery Entrance: Adventus and Path to Salvation, “Zbornik radova Vizantološkog instituta”, LIV, pp. 5-40.
  217. D. Preradović (2019) (a cura di), Gabrijel Mije i istraživanja stare srpske arhitekture, Beograd.
  218. D. Preradović (2013), Prenosi relikvija iz Vizantije na Jadran u period između VI i XI veka, in: M. Rakocija (a cura di), Niš i Vizantija. XI Simpozijum (Niš, 3-5. june 2012), Zbornik radova, Niš, pp. 187-207 (abstract in inglese: Translations of the Relics from the Byzantine Emprire in the Adriatic between the 6th and the 11th Century, p. 207).
  219. G. Prinzig (1972), Die Bedeutung Bulgariens und Serbiens in den Jahren 1204-1219 im Zusammenhang mit der Entstehung und Entwicklung der byzantinischen Teilstaaten nach der Einnahme Konstantinopels infolge des 4. Kreuzzuges, “Miscellanea Bizantina Monacensia”, XII, pp. 169-173.
  220. V. Radić, V. Ivanišević (2006), Vizantijski novac iz Narodnog Muzeja u Beogradu, Beograd.
  221. G. Radke (1981), Viae Publicae Romanae, Bologna.
  222. G.S. Radojčić (1952), La date de la conversion des Serbes, “Byzantion”, XXII, pp. 253-256.
  223. M. Radujko (2012), Blagoslov i venčanje velikog župana Stefana Nemanjića: struktura, izvori, simbolička i ideološko-politička strategija, in: B. Krsmanović, Lj. Maksimović, R. Radić (a cura di), Vizantijski svet na Balkanu, II, Beograd, pp. 253-284 (abstract in inglese: The Blessing and Crowning (вѣнчание) of Grand Župan Stefan Nemanjić: The Structure, Sources, Symbolic and Ideological-Political Strategy of the Rite, pp. 282-284)
  224. Ž. Rapanić (1983), La costa orientale dell’Adriatico nell’Alto Medioevo (considerazioni storico-artistiche), in: Gli Slavi Occidentali e Meridionali nell’Alto Medioevo, II, Spoleto (= Settimana di Studio, 30), pp. 831-869.
  225. Ž. Rapanić (1995), Il patrimonio dell’Antichità nella poleogenesi dell’Adriatico orientale nell’alto medioevo, “Hortus Artium Medievalium, Journal of the International Research Center for Late Antiquity and Middle Ages”, I, pp. 7-13.
  226. M.S. Riznić (1884), Crkva svete Bogorodice na utoku reke Kosanice u Toplicu, “Starinar”, I, pp. 149-150.
  227. M.S. Riznić (1884), Crkva Svetog Nikole u Kuršumliji, “Starinar”, I, pp. 145-149.
  228. A.M. Romanini, M. Andaloro, A. Cadei, F. Gandolfo, M. Righetti Tosti Croce (1988), Il medioevo, Firenze.
  229. P. Rossi (1992), Benedettini, in: Enciclopedia dell’Arte Medievale, III, Roma, pp. 336-346.
  230. V. Ruggieri (1985), Anthusa di Mantineon ed il canone XX del concilio di Nicea II (787), “Jahrbuch der Österreichischen Byzantinistik”, XXXV, pp. 131-142.
  231. V. Ruggieri (1991), Byzantine Religious Architecture. Its History and Structural Elements (582-867), Roma (= Orientalia Christiana Analecta, 237).
  232. V. Ruggieri (2005), La Caria Bizantina, Soveria Manelli.
  233. C. Saliou (1996), Le traité d’urbanisme de Julien d’Ascalon (VIe siècle), Paris (= Travaux et Mémories – Collège de France, Center de Recherche d’Histoire et Civilisation de Byzance. Monographies, 8)
  234. A. Schilbach (1970), Byzantinische Metrologie, München.
  235. L. Serra (1925-1926), Riflessi bizantini nell’architettura delle Marche, “Architettura e arti decorative”, V, pp. 291-304.
  236. E. Simi Varanelli (1997), Marche, in: Enciclopedia dell’Arte Medievale, VIII, Roma, pp. 178-193.
  237. D.I. Sindik (2000), Stefan Nemanja i Kotor, in: Stefan Nemanja-Sveti Simeon Mirotočivi, Istorija i predanje, Мeđunarodni naučni skup, (Stefan Nemanja-San Simeone Miroblite, Histoire and Tradition, Colloque Scientifique International (Septembre 1996), pp. 115-119 (= Accademie Serbe des Sciences et des Arts, 94; abstract in francese: Stefan Nemanja et la ville de Kotor, p. 119).
  238. P. Skok (1973), Župa, in: Id., Etimologijski rječnik hrvatskoga ili srpskoga jezika, III, a cura di M. Deanović e Lj. Jonke, Zagreb, pp. 687-688.
  239. G. Škrivanić (1974), Putevi u Srednjevekovnoj Srbiji, Beograd.
  240. J.-P. Sodini (1975), Tribèlon et ambon en Grèce et dans les Balkans, “Bulletin de Correspondance Hellénique”, XCIX, pp. 581-588.
  241. P. Spagnesi (2008), Chios medioevale. Storia architettonica di un’isola della Grecia bizantina, Roma.
  242. D. Srejović (2001), Miloje Vasić, tvorac srpske arheološke nauke, Beograd (= Biblioteka Lavirint, 10).
  243. M. Stanisavljević (1935), Ostaci manastira Sv. Bogorodice srušeni su juče do temelja, “Politika”, 6. septembar, s.p.
  244. V. Stanković (2012), Stefan Nemanjić i njegov brat Sava u spisima Dimitrija Homatina, in: B. Krsmanović, Lj. Maksimović, R. Radić (a cura di), Vizantijski svet na Balkanu, II, Beograd, pp. 111-118 (abstract in inglese: Stefan Nemanjić and his brother Sava in the acts of Demetrios Chomatenos, p. 118.).
  245. S. Stanojević (1912), Borba za samostalnost Katoličke Crkve u nemanjićkoj državi, Beograd.
  246. S. Stanojević (1915-1917), La civilisation du peuple serbe au Moyen Âge, “Révue de l’Orient Chrétien”, XX, pp. 280-305.
  247. J. Stanojevich Allen (1991), Nemanjid dinasty, in: A.P. Kazhdan et al., The Oxford Dictionary of Byzantium, II, New York-Oxford, pp. 1451-1452.
  248. J. Stanojevich Allen, A. Kazhdan (1991), Serbia, in: A.P. Kazhdan et al., The Oxford Dictionary of Byzantium, III, New York-Oxford, pp. 1871-1873.
  249. I. Stevović (2010), Historical and Artistic Time in the Architecture of Medieval Serbia: 12th Century, “Transactions of the State Hermitage Museum”, LIII, pp. 146-161.
  250. I. Stevović (2011), Istorijski izvor i istorijskoumetničko tumačenje: Bogorodičina crkva u Toplici, “Zograf, Časopis za srednjovekovnu umetnost”, XXXV, pp. 73-92 (abstract in inglese: Written Historical Sources and Art-Historical Interpretation: The Case of the Church of the Virgin at Toplica, pp. 91-92).
  251. I. Stevović (2016), Prve srpske episkopske crkve. Zapažanja o istoriji i arhitekturi, “Matica Srpska Journal of Fine Arts”, XLIV, pp. 41-59 (abstract in inglese: The Earliest Serbian Bishopric Churches. Observations about the History and Architecture, p. 59).
  252. I. Stevović (2016), Od terenske skice do skice celine: Mihailo Valtrović i srpska srednjovekovna arhitektura, “Zbornik Narodnog Muzeja / Recueil de Musee National de Belgrade”, XXII, 2, pp. 9-45.
  253. I. Stevović 2018, Vizantijska crkva: obrazovanje arhitektonske slike svetosti / The Byzantine Church: Forming the Architectural Image of Sanctity, Beograd.
  254. Đ. Stričević (1952), Bogorodičina crkva kod Kuršumlije (17 XI 1952.), “Glasnik Srpske Akademije Nauka”, IV, 2, pp. 371-372.
  255. Đ. Stričević (1953), Jedna ranovizantijska opeka sa natpisom (9 III 1953.), “Glasnik Srpske Akademije Nauka”, V, 1, p.184.
  256. Đ. Stričević (1953), Ranovizantijska crkva kod Kuršumlije, “Zbornik radova Srpske Akademije Nauka. Vizantološki institut”, XXXVI, 2, pp. 179-198 (abstract in francese: L’église paléobyzantine prés de Kuršumlija, pp. 197-198).
  257. Đ. Stričević (1956), Nemanjine zadužbine u Toplici (21 II 1955.), “Glasnik Srpske Akademije Nauka”, 1, p.79.
  258. Đ. Stričević (1956), Srednjevekovna restauracija ranovizantijske crkve kod Kuršumlije, “Zbornik radova Srpske Akademije Nauka. Vizantološki institut”, XLIV, 4, pp. 199-213 (abstract in francese: La restauration médiévale de l’église paléobyzantine près de Kuršumlija, pp. 212-213).
  259. Đ. Stričević (1964), I monumenti dell’arte paleobizantina in rapporto con la tradizione antica ed all’arte medioevale nelle regioni centrali dei Balcani, “Zbornik radova Vizantološkog instituta”, VIII, 2 (= Mélanges Georges Ostrogorsky), pp. 399-424.
  260. Đ. Stričević (1964), Églises triconques médiévales en Serbie et en Macédoine et la tradition de l’architecture paléobyzantine, in: Actes du XII-e Congrés International d’Études Byzantines (Ochride 10-16 sept.1961), rapp. VII, I, Beograd, pp. 224-240.
  261. J. Strzygovski (1906), Die Miniaturen des serbichen Psalters der königl. Hof-und Staats-Bibliothek in München, Wien.
  262. G. Subotić (1963), Arhitektura I skulptura srednjeg veka u Primorju, Beograd.
  263. G. Suitner (1991), Le Venezie, Milano (= Italia romanica, 12).
  264. M. Šuput (1988), Gottesmutterkirche als Kultraum in Rahmen der byzantinischen Architektur ihrer Zeit, in: Studenica i vizantijska umetnost oko 1200 godine, Мeđunarodni naučni skup povodom 800 godina manastira Studenice i stogodišnjice SANU, Septembar 1986 / Studenica et l’art Byzantin autour de l’année 1200, Á l’occasion de la célébration de 800 ans du monastère, Beograd, pp. 131-139.
  265. M. Šuput (1997), Kontinuitet kultnog mesta u arhitekturi u srpskim zemljama i u vizantijskom svetu, “Zbornik radova Vizantološkog instituta”, XXXVI, pp. 155-162 (abstract in inglese: The Continuity of the Cult Place in Architecture in Serbian Lands and the Byzantine World, p. 162).
  266. M. Šuput (1999-2000), Varijacije prostora I oblika u arhitekturi Krita srednjovizantijskog razdoblja (961-1204), “Zbornik radova Vizantološkog instituta”, XXXVIII, pp. 187-196 (abstract in inglese: The Variation of Space and Forms in the Architecture of Crete During the Middle Byzantine Period [961-1204], p. 196).
  267. M. Šuput (2000), Carigradski izvori arhitekture crkve sv. Nikole u Kuršumliji, in: Stefan Nemanja-Sveti Simeon Mirotočivi, Istorija i predanje, Мeđunarodni naučni skup, (Stefan Nemanja-San Simeone Miroblite, Histoire and Tradition, Colloque Scientifique International, Septembre 1996, pp. 171-179 (= Accademie Serbe des Sciences et des Arts, 94; abstract in francese: Les sources costantinopolitaines de l’architecture de Saint-Nicolas de Kuršumlija, p. 179).
  268. R.J.A. Talbert (2000)(a cura di), Barrington Atlas of the Greek and Roman World, Princeton-Oxford.
  269. J. Tananidis (1979), Koliko je Sv. Sava kao ličnost mogao da utiče na ostvarenje avtokefalije srpske crkve, in: V. Đurić (a cura di), Sava Nemanjić-Sveti Sava, Istorija i predanje, Мeđunarodni naučni skup, Decembar 1996 / Sava Nemanjić-Saint Sava, Histoire and Tradition, Colloque Scientifique International (Décembre 1976), Beograd (= Accademie Serbe des Sciences et des Arts, 7), pp. 55-63 (abstract in francese: Contribution personnelle de Sava Nemanjić à la reconnaissance de l’autocéphalie de l’église Serbe, pp. 62-63).
  270. M. Tatić-Đurić (1966), Steatitska ikonica iz Kuršumlije, “Zbornik za likovne umetnosti”, II, pp. 65-85.
  271. N.B. Teteriatnikova (2003), Relics in the Walls, Pillars and Columns of Byzantine Churches, in: A. Lidov (a cura di), Vostočnochristianskie relikvii / Eastern Christian Relics, Moskva, pp. 77-92.
  272. G. Tomović (2000), Toplica u srednjem veku, in: S. Terzić (a cura di), Kuršumlija kroz vekove, Zbornik radova s naučnog skupa Prolom Banja / Kuršumlija Through the Ages, Proceedings from the Scientific Conference, Prolom Banja, Historical Institute of the Serbian Academy of Science and Arts), Beograd, pp. 24-31 (abstract in inglese: Toplica in the Middle Ages, p. 31).
  273. G. Trevisan (2012), Il rinnovamento architettonico degli edifici religiosi a Torcello, Aquileia e Venezia nella prima metà del secolo XI, in: G.M. Cantarella, A. Calzona (a cura di), La reliquia del sangue di Cristo: Mantova, l'Italia e l'Europa al tempo di Leone IX, Verona, pp. 479-504.
  274. G. Trevisan (2016), L’architecture religiouse en Vénétie: au XI-e et XII-e siècles. État des questions, in “Bulletin Monumental”, 174, 1 (= L’art romain en Italie septentrional. État des questions), pp. 89-104.
  275. W. Tronzo (2014), The Normans in the Italian South from Melfi to Palermo, in: G. Bordi, I. Carlettini, M.-L. Fobelli, M.-R. Menna, P. Pogliani (a cura di), L’Officina dello Sguardo. Scritti in onore di Maria Andaloro, I. I luoghi dell’arte, Roma, pp. 57-62.
  276. M. Valtrović (1878), Ὁ πρόδρομος. Mitteilungen über neue Forschungen auf dem Gebiete serbischer Kirchenbaukunst, Wien.
  277. M. Valtrović, D. Milutinović (1880), Izveštaj umetničkom odboru Srpskog učenog društva, in “Glasnik Srpskog Učenog Društva”, XLVIII, pp. 459-460.
  278. M. Vasić (1928), Žiča i Lazarica. Studije iz srpske umetnosti srednjeg veka, Beograd.
  279. T. Velmans, M. Šuput, V. Korać (1999), Bisanzio. Lo Splendore dell`Arte Monumentale, Milano.
  280. H. Vetters (1950), Dacia Ripensis, Wien (= Schriften der Balkankommission. Antiquarische Abteilung, 11/1).
  281. P.L. Vocotopoulos (1979), The Concealed Course Technique: Further Examples and a Few Remarks, “Jahrbuch der Österreichischen Byzantinistik”, XXVIII, pp. 247-260.
  282. P.L. Vocotopoulos (1981), The Role of Costantinopolitan Architecture during the Middle and Late Byzantine Period, Akten XVI Int. Byzantinischenkongress. I/2, “Jahrbuch der Österreichischen Byzantinistik”, XXXI, 2, pp. 551-573.
  283. B. Vulović (1952), Neka zapažanja na ostacima ruševina Sv. Bogorodice i kasnoantičko-vizantiske građevine kod Kuršumlije, “Glasnik Srpske Akademije Nauka”, IV, 1, p. 162.
  284. B. Vulović (1956), Konzervacija ruševina sv. Nikole u Kuršumliji, “Saopštenja, Republički zavod za zaštitu spomenika kulture”, I (N.S.), pp. 64-66 (abstract in francese: Les travaux de conservation à l’église St. Nicolas de Kuršumlija, p. 66).
  285. B. Vulović (1956), Konzervacija Bogorodice kuršumliske, “Saopštenja, Republički zavod za zaštitu spomenika kulture”, I (N.S.), pp. 67-69 (abstract in francese: Les travaux de conservation à l’église de la Vierge de Kuršumlija, p. 69).
  286. B. Vulović (1956-1957), Crkva Svetog Nikole kod Kuršumlije, “Univerzitet u Beogradu, Zbornik Arhitektonskog Fakulteta”, III, 7, pp. 3-20 (abstract in tedesco: Die heilige Nikola – Kirche bei Kuršumlia, p. 21).
  287. C. Walter (2000), Pictures as Language. How the Byzantines Exploited Them, London.
  288. L.A. Yovitchich (1926), Pages from here and there in Serbia, Beograd.
  289. E. Zečević (2005), Arheološka istraživanja Đurđevih Stupova, Beograd, pp. 43-46
  290. E. Zečević (2010), Nakit iz crkve Sv. Bogorodice u Kuršumliji, “Saopštenja, Republički zavod za zaštitu spomenika kulture”, XLII, pp. 7-3 (abstract in inglese: The Outsets of Byzantine Architecture Research in Serbia, pp. 37-38).
  291. D. Živanović (2004), Počeci studiranja vizantijske arhitekture u Srbiji, in: Dani Sv. cara Konstantina i carice Jelene, Niš, pp. 393-403 (= Niš i Vizantija, 2; abstract in inglese: The Outsets of Byzantine Architecture Research in Serbia, p. 403).
  292. T. Živković (2004), Crkvena organizacija u srpskim zemljama (rani srednji vek), Beograd (= Institute of History. Monographs, 45; abstract in inglese: Organization of the Church in Serbian Lands [Early Middle Ages], pp. 200-207).
  293. E. Zuliani (2008)(a cura di), Veneto romanico, Milano.
PDF
  • Publication Year: 2020
  • Pages: 244
  • eISBN: 978-88-5518-212-6
  • Content License: CC BY 4.0
  • © 2020 Author(s)

XML
  • Publication Year: 2020
  • eISBN: 978-88-5518-214-0
  • Content License: CC BY 4.0
  • © 2020 Author(s)

Bibliographic Information

Book Title

I Balcani occidentali tra romanico e bizantino

Book Subtitle

Tradizione e sperimentazione nell’architettura serba della seconda metà del XII secolo

Editors

Alberto Alberti, Francesca Romoli

Authors

Aleksandra Filipović

Peer Reviewed

Publication Year

2020

Copyright Information

© 2020 Author(s)

Content License

CC BY 4.0

Metadata License

CC0 1.0

Publisher Name

Firenze University Press

DOI

10.36253/978-88-5518-212-6

eISBN (pdf)

978-88-5518-212-6

eISBN (xml)

978-88-5518-214-0

Series Title

Europe in between. Histories, cultures and languages from Central Europe to the Eurasian Steppes

Series ISSN

2975-0318

Series E-ISSN

2975-0326

1,059

Fulltext
downloads

1,682

Views

Search in This Book
Export Citation
Suggested Books

1,346

Open Access Books

in the Catalogue

2,262

Book Chapters

3,790,127

Fulltext
downloads

4,420

Authors

from 923 Research Institutions

of 65 Nations

65

scientific boards

from 348 Research Institutions

of 43 Nations

1,248

Referees

from 381 Research Institutions

of 38 Nations